I mentioned earlier that, during Lent,
I had the opportunity to do some acting;
some improv to be precise.
The recent unrest in our community,
the evidence staring us in the face that we are a divided city,
caused some of us to wonder how we would ever bridge the divide.
That question prompted a member of a local University Repertory company
to believe we had to first be open
and ask ourselves
who is 'our' other?
She asked volunteers from two faith communities,
an Episcopal and a moderate Jewish congregation,
to meet and discuss several aspects of that very question.
We met separately with our own group for 4 weeks
and then came together for one session
in which we acted out
several scenarios that challenged us -
with surprising results.
All of us,
from both congregations,
saw ourselves as liberal and accepting.
We have 'mixed' families,
some along racial lines,
others embracing various religious backgrounds.
We all believed ourselves to be 'above prejudice'.
As the weeks unfolded however
and we were presented with various scenarios,
we surprised ourselves
during improv
with what came out of our mouths.
Maybe, unlike the parents in Guess Who's Coming to Dinner,
we wouldn't balk if a child brought home a partner of another race;
but what if they brought home
a Southern Christian literal fundamentalist?
A devote Muslim?
A science rejecting creationist?
A Jew -
and your daughter was converting
and wouldn't ever share Christmas or Easter holidays with you again?
The exciting part for us all was that in the final session
we got to be 'the other' in the improv.
I discovered my inner Jewish grandmother,
lamenting that my only grandson was marrying a 'diluted Jew'
and they were being married by a yoga instructor, not a rabbi.
lamenting that my only grandson was marrying a 'diluted Jew'
and they were being married by a yoga instructor, not a rabbi.
I was also the mother crying
at never being able to use the Christmas ornaments
my daughter and I had collected over the years
because she would no longer be an observant Christian.
The depth of our reactions during the scenes suggested
we held our own constructs and beliefs
far more strongly that we consciously acknowledged.
It was also a visceral shock to recognize that,
given the right, or wrong, circumstances,
we ARE someone else's 'other'.
Powerful things to think about as we headed into Holy Week.
It was a fabulous experience.
Not to mention
the Artistic Director of the Rep told me I shouldn't stop acting;
I was a natural!
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